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M. Gustave, the rakish and demanding concierge played by Ralph Fiennes in “The Grand Budapest Hotel,” is never revealed to us in that change-and-grow, emotional-journey sense. (He goes on a journey, all right, but a stolen Renaissance painting and a bobsled borrowed from an Alpine monastery are involved.) Like nearly all Anderson characters, M. Gustave is inextricable from his setting; in a sense it’s not clear where one ends and the other begins. We never learn anything about his childhood, his parentage or his education outside the magnificent eponymous establishment, a school of hard knocks furnished in velvet, satin and exquisite little chocolate bonbons. If Gustave’s accent suggests a working-class Englishman who has clawed his way to relative privilege, his vocabulary suggests a Yank striver putting on airs. We don’t know and it doesn’t matter; his corruption, pretension, vanity and nobility are those of the hotel itself. Late in the movie, someone who knew him well observes that M. Gustave belonged to an era that had already ended before he came along ? and that was only one of the occasions when I wondered about parallels between M. Gustave and Wes Anderson.
I can fully understand that Anderson’s overdecorated, overstylized and highly self-conscious movies aren’t for everyone, but at least some of the criticism rests on a faulty philosophical or aesthetic footing. Do movies made in a more naturalistic mode, like mainstream comedies and dramas with their formulaic three-act plots, actually do a better job of reproducing human relationships or social reality? What about movies set in outrageously artificial universes, like action films or thrillers, where we simply agree to overlook the fact that everything that happens is wildly implausible? To move the question to a larger frame, since when are the movies supposed to create a convincing simulacrum of reality? American cinema, which remains the medium’s dominant model, hardly ever does and hardly ever has.
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There seem to be no serious efforts on the horizon to address Kamal’s question, which has at its core an insistence on recognizing the equal value of Palestinian humanity. As long as that question remains unanswered?and the fundamental rights of Palestinians continue to be denied, the devastating impact of repeated war will continue for every family in Gaza and the terrifying threat of the next war will always loom.? The Awajah children have every reason to insist that their future home be constructed with two doors.
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It is an article of faith that the American version of “The Office” is―?or, I should say, was―?nicer and kinder than its British progenitor. The original “Office,” with its endless shots of paper-stacked desks and droning copy machines viewed the workplace as fundamentally soul-sucking, the place where one ran out the clock on life, molested by monotony, unchosen colleagues, and bosses like Ricky Gervais’s David Brent, a man so keen to be recognized he would do any embarrassing, inappropriate, cruel, or disrespectful thing to seem cool. American audiences may have been ready to cringe, but not quite so excruciatingly. After its short first season the American “The Office” underwent some sweetening tweaks. Dunder Miflin became more ridiculous, less deadening, and Steve Carell’s Michael Scott was re-envisioned as buffoon motivated not by the desire to be cool, but a desire to be loved.
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Events in the book span 100 years. Four characters with the same name share similar fates. Various Latin American political upheavals are experienced directly by family members, and are dramatized by the impetuousness of these characters in contrast to the constancy of a matriarch. Setting functions, in a way, as character. Nevertheless, “The Years With Laura Díaz” isn’t a takeoff on “One Hundred Years of Solitude,” notwithstanding Fuentes’ evident respect for — one could even say dialogue with — the Gabriel García Márquez classic.
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